Re: Political Science
We agree - and disagree. A theistic creation is very different from an atheistic "creation". The difference is not so much of evolution as of origin.
If life is nothing more than a cosmic accident I fail to see how it has any meaning. And I'm at a loss to explain the origin of thought - especially of those creatures of higher sentience, not to mention man - apart from the existence and impartation of a Creator. Synapses and neural pathways aren't enough.
There is no doubt that Richard Dawkins is a brilliant man but the idea of memetics seems a bit much for me, and possibly even Dawkins himself.
It is one thing to observe life and the evidence for evolution, powerful though it may be, and yet believe that it originated, i.e., came into existence completely by accident through unplanned, undesigned, unasisted abiogenesis. I'm not aware that any scientific endeavor has yet produced life from inorganic molecules.
As to "bearing on reality": you and I have very different views of reality. In my view the existence of God has every bearing on reality as Dostoyevsky's maxim implies.
Originally posted by Munger
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If life is nothing more than a cosmic accident I fail to see how it has any meaning. And I'm at a loss to explain the origin of thought - especially of those creatures of higher sentience, not to mention man - apart from the existence and impartation of a Creator. Synapses and neural pathways aren't enough.
There is no doubt that Richard Dawkins is a brilliant man but the idea of memetics seems a bit much for me, and possibly even Dawkins himself.
It is one thing to observe life and the evidence for evolution, powerful though it may be, and yet believe that it originated, i.e., came into existence completely by accident through unplanned, undesigned, unasisted abiogenesis. I'm not aware that any scientific endeavor has yet produced life from inorganic molecules.
As to "bearing on reality": you and I have very different views of reality. In my view the existence of God has every bearing on reality as Dostoyevsky's maxim implies.
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